direction of the Omnipotent mind: who sees all, himself unseen; who upholds all, himself unsustained; who guides all, himself guided by none; and who changes all, himself unchanged. “But does not this doctrine tend to the establishment of fatality?” Supposing it even did, were it not better to be a Christian fatalist, than to avow a set of loose Arminian principles, which if pushed to their natural extent, inevitably terminate in the rankest Atheism? For, without predestination, there can be no Providence;